By Geir Hellemo
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Extra info for Adventus Domini: Eschatological Thought in 4th Century Apses and Catecheses (Supplements to Vigiliae Christianae)
Prax. 8 ( C S E L . 4 7 . 2 3 9 ) . Dolger, Sonne und Sonnenstrahl p . 280f. 8 5 8 6 8 7 A c c o r d i n g to J e r o m e , Origen taught " d e u m patrem esse lumen inconprehensibile; Christum conlatione patris splendorem esse perparuum, qui apud nos pro inbecillitate nostra magnus esse uideatur", J e r o m e , Epist. 124. 2 ( C S E L . 56. 97). Athanasius, D e sent. D i o n . 15 ( P G . 25. 501-504). Ibid, 15. 8 8 8 9 The utilization of the halo in S. Aquilino's Christ image also shows that its purpose is to accentuate the Divinity of Christ.
The interesting point in the choice of this motif is that it can serve as a meeting place between God and man. It becomes God's own sphere and that which is earthly at one and the same time. Thus, Christ is placed intentionally on the mount of God instead of the vault of heaven or in a basilica/council hall in order to establish exactly this aspect of meeting. In this way, the presentation avoids suggesting related pagan conceptions as did Coelus symbolism. It is not confined to the domain of the church space nor does it refer to the somewhat irrelevant council hall as in the Concordius sar cophagus.
24). Can it be that the representational, bearded Christ supported definite characteristics in the perception of the Christ figure? (ierke maintains that the bearded Christ on the S. " If these supposi tions are correct Christ's appearance as presented here strengthens the interpretation of him as king and ruler. Furthermore, the use of the Con servator title in the inscription on Christ's book has been related to religious and imperial thematic groups which reinforces the emphasis on the king theme in this presentation.
Adventus Domini: Eschatological Thought in 4th Century Apses and Catecheses (Supplements to Vigiliae Christianae) by Geir Hellemo